Intimate partner violence is pervasive in U.S. society. One in every four women will experience domestic violence in her lifetime. Nearly three out of four of Americans personally know someone who is or has been a victim of domestic violence.
These statistics don't begin to reveal the darkness and grief experienced by the women themselves. Those suffering domestic violence are in the midst of a whirlwind of emotions and have serious and important questions. Here are some of the most frequent questions we’ve been asked:
- Does the grace of God apply to me?
- What does the Bible say about women?
- What does the Bible say about violence against women?
- What does the Bible say about God delivering victims?
- Does the Bible say I should suffer abuse and violence?
My wife, Lindsey, and I wrote Is It My Fault? for those suffering domestic violence to answer these questions and to offer accessible, gospel-based help, hope, and healing.
Those suffering abuse need to know that God sees their suffering and that God cares about them and hears their cries and prayers. He cares for them so much that He wants them safe and delivered from threat and violence. But even beyond physical safety, God wants them to heal from the many ways they’ve been hurt and wounded.
Because the healing process is best aided in the context of community, Is It My Fault? is also for the family, friends, clergy, and ministry staff who want to love and support victims of abuse.
Many people want to help those in their family or circle of friends who are being hurt by domestic violence, but they don’t always know how. They are often overwhelmed by the seriousness of the situation and feel helpless to lend adequate support. But here, they couldn’t be more wrong. Friends, family, and ministry members can offer immense help and support to victims of abuse.
The alternate effect of this, of course, is that some “help”—if misapplied—can actually hurt. Unfortunately, many ministry leaders are woefully under-equipped to deal with domestic violence. Platitudes, prying questions, and shallow “biblical” answers, for example, do more harm than good for a victim who feels stuck in a desperate situation. In fact, many victims believe clergy have the most potential to help them, when in reality they are too often the least helpful and sometimes even harmful.
If you are a leader in ministry, statistics tell us there are people under your care that have suffered—or are currently suffering—from domestic violence. This is particularly tragic because part of God’s mission for the church is to proclaim God’s healing and to seek justice for everyone it encounters. And this book is to help equip you in doing just that for women in abusive situations. It is also a resource to give to women being abused as well as their support network of friends and family.
We believe that the deepest message of the ministry of Jesus and the Bible is the grace of God to all of us because we are all broken people in a broken world. Grace is most needed and best understood in the midst of sin, suffering, and brokenness.
Those suffering domestic violence need the good news of the grace of God applied to the effects of the abuse. Our hope is that ministry leaders clearly communicate and care for them with this message:
“Jesus responds to your pain. Your story does not end with abuse and violence. Your life was intended for more than shame, guilt, fear, anger, and confusion. The abuse does not define you or have the last word on your identity. Yes, it is part of your story, but not the end of your story.”
In Jesus, the God who delivers us from evil also offers us a path to healing. And it’s time to let this truth transform the shape of our own stories and how we minister to others.